The Cambridge Companion to Arabic Philosophy
Cambridge University Press | 2005-01-17 | ISBN: 052152069X | 468 pages | PDF | 2 MB
This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, especially during the 'classical' period from the ninth to the twelfth centuries.
The history of philosophy in Arabic goes back almost as far as Islam itself. Philosophically interesting theological disputes were underway within two centuries of the founding of Islam in 622 C.E. At the same time some important scientific, medical, and philosophical texts from the Greek tradition were being studied and used in the Syriac tradition, with Aristotelian logic being employed in theological debates. By the third century of the Muslim calendar (the ninth
century C.E.), a great translation movement centered inBaghdad was in full bloom. In response, Muslim, Christian, and Jewish philosophers writing in Arabic began to make important contributions to a tradition of philosophizing that continues alive to the present day.
Debates and contests on logic, grammar, theology, and philosophy by Muslims, Christians, and Jews took place at the caliphal court.
The structure and foundation of the cosmos, the natures of entities in the physical world, the relation of human beings to the transcendent divine, the principles of metaphysics, the nature of logic and the foundations of epistemology, and the pursuit of the good life in ethics – in sum, the traditional issues of philosophy, old wine, albeit in new skins – were debated with intensity, originality, and penetrating insight.
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