Harun Yahya | Language: English | Format: PDF | Pages: 162 | Size: 1 MB
According to the Qur’an, neither working hard, nor growing weary, nor achieving respect or love from others is regarded as criteria of superiority. Rather, it is their belief in God, their good deeds done in order to gain His consent, and their goodwill, nurtured in the depths of their hearts, that are regarded as the criteria of superiority. Therefore, with this book, we are inviting all those sincere believers, who love God, wish to be friend with Him, and turn to Him, to search for the secret that leads to being among the successful.

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Harun Yahya | Language: English | Format: PDF | Pages: 193 | Size: 3 MB
The Qur’an reveals a very important truth: “You will not attain true goodness until you give of what you love.” (Surah Al 'Imran: 92) Self-sacrifice, one of the basic moral qualities that allows people to attain real goodness, can enable individuals to give up, happily and without a second thought, all that they own, love, and value. All people are created with negative moral tendencies that direct them toward selfishness and egotism. If one’s lower self is not trained, this selfishness will take control of one’s moral character. However, people can overcome their lower self by understanding belief in Allah and practicing the Qur’an’s moral teachings. This book examines the nature of self-sacrifice from all angles. You will see for yourself that self-sacrifice is a moral virtue that must dominate a believer’s life and that it must be lived in its totality to win Allah’s favor.



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Al-Haramain Foundation | Language: English | Format: PDF | Pages: 60 | Size: 1 MB
The Arabic word Islam literally means ‘surrender’ or ‘submission.’ Islam, as a faith, means total and sincere surrender to God so that one can live in peace and tranquility. Peace (Salam in Arabic, Shalom in Hebrew) is achieved through active obedience to the revealed commandments of God, for God is The Just, The Peace. The name Islam is universal in meaning. Islam is not named after a tribe of people or an individual, as Judaism is named after the tribe of Judah, Christianity after Christ and Buddhism after Buddha. Islam is not a name chosen by human beings; it was divinely communicated from God. Islam is a global faith, not of the East or the West. Islam is a complete way of life, implying total submission to God. One who surrenders his or her will to God, voluntarily, is called a Muslim. It was not Muhammad (SAW) but Adam (S.A) who first brought Islam to humanity. Then, each Prophet and Messenger came to exhort the people to a clear understanding of God’s commandments. They offered teachings relevant to that time, until God chose the final Prophet, Muhammad (SAW), to come with the Last Testament referred to as the Qur'an. Allah is an Arabic word, meaning ‘The One and Only True Deity’, the proper name of The One who created the heavens and the earth. Arabic-speaking Jews and Christians also call God by the name Allah. For a Muslim, Allah is the greatest and most inclusive of names for God, denoting The One who is adored in worship, The One who created all that exists.



Preface:

The purpose of this work is to present the authentic teachings of Islam. We do not present any specific version or a unique interpretation of Islam. We present Islam as it is, without sugarcoating, and we allow it to stand on its own merits. There is only one Islam and only one example of how it is to be lived -that of the Prophet Muhammad (SAW). Our intention is to provide a basic overview of the main tenets of Islam as given in the Qur'an and as exemplified by the Prophet (SAW). We also intend to address some of the commonly asked questions about Islam.

Despite the fact that over one-fifth of the world’s population is Muslim, Islam is often misunderstood and misrepresented in contemporary Western societies. It is hoped that this work will help shed light on Islam as it was divinely communicated to Muhammad (SAW) and dispel any commonly held misconceptions that perpetuate prejudice and hatred. We write this booklet in the hope that people of all faiths will join us in making this a world of tolerance, kindness, understanding, and peace.

The symbol (SAW) means ‘Peace and Blessings be upon him (or them)’. It is an Islamic tradition to offer blessings of peace to all the Prophets and Messengers of God. To respect God’s representatives is to respect God.


Contents:

Preface 5
What Is Islam? 6
Monotheism 8
The Oneness of God in His Lordship (Omnipotence) 8
The Devotion of All Worship to the One God Alone 9
The Uniqueness and Oneness of God in His Names and Attributes 11
The Six Articles of Faith 14 Belief in God 14
Belief in His Angels 14
Belief in His Books 15
Belief in His Prophets and Messengers 16
Belief in the Day of Judgment 18
Belief in Divine Decree 19
The Free Will of the Human Being 21
There Is No Compulsion in Religion 22
The Five Pillars of Islam 23
The Declaration of Faith (Shahadah) 23
Praying Five Times a Day (Salah)24
Paying the Yearly Alms (Zakah) 25
Fasting During Ramadan (Sawm) 26
Making the Pilgrimage to Makkah (Hajj) 26
The Qur'an 28 The Prophet Muhammad and his Sunnah (Peace be upon him) 32
The Dangers of Innovations in Islam (Bid'ah) 34
The Story of Adam and Eve 36 Jesus (Peace be upon him) 39
Sin and Repentance 41
Organizational Structure of Islam 43
Islamic Law 45
The Islamic Dress Code 47
Women in Islam 49
Male Chauvinism and the Muslim World 51
Science and Technology 54
Summary 56 Editor’s Note 58



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Abu Khalid Al-Muwahhid | Language: English | Format: PDF | Pages: 14 | Size: 1 MB

…And Muhammad Is The Messenger of Allah: An examination of the finality of prophethood.



INTRODUCTION:

Indeed, All Praise belongs to Allah. We praise Allah, we seek his assistance and we beg for his forgiveness. We seek refuge with Allah from the evil of our own selves and from the evil of our deeds. Whomsoever Allah guides, no one can mislead and whomsoever Allah allows to go astray, none can guide. I bare witness and give open testimony that there is nothing worthy of worship except Allah, who has no associates and I bare witness that Muhammad is His Servant and His Messenger. To proceed:


Allah (SWT) says;

Say: "If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Qur'an and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful." (Noble Qur’an 3:31)


Allah, Mighty and Majestic, explains in the Qur’an that any profession of love for Him can only be substantiated by following the last Messenger whom He has sent to humanity. The proof of one’s love for Allah is in the belief and the acceptance of Muhammad ibn ‘Abdillah (sallallahu ‘alayhi wa sallam) as the last messenger of Allah and in following him in matters of faith, worship, and methodology. Within this framework is the belief which everyone who professes to be a Muslim should adhere to and that is the concept of the finality of revelation, Prophethood, and Messengership. This entails that the religion of Islam was completed and perfected 1400 years ago with the commissioning of Muhammad ibn ‘Abdillah (sallallahu ‘alayhi wa sallam) as a Prophet by Allah and that with his departure to the mercy of Allah, the conclusion of all divine revelation. It is sad to note, however, that despite the clarity of this matter as addressed by Allah, Glorified is He, in His Noble Qur’an and the clarity with which the Messenger of Allah (sallallahu ‘alayhi wa sallam) spoke about this concept, many people throughout the years since the final revelation have claimed some form of special ‘commission’ from Allah. There have been those from past generations as well as those of recent times up until today who twist the concepts of nubuwwah (Prophethood) and rasaalah (Messengership) to include themselves as recipients of some form of wahy (revelation). It is equally as sad to acknowledge that some of these charlatans have influenced a number of people who identify themselves as Muslims to allow themselves to be consumed by this false and dangerous notion. Some claimants are more obviously false than others. Some, however, are so subtle in their dispensation of these ideas that even those Muslims who consciously adhere to the belief of the finality of Prophethood may find themselves dangerously close to kufr by following one who implies that the Messenger of Allah (sallallahu ‘alayhi wa sallam) did not complete his mission, hence, the need for Islam to be ‘modified’ by additions and subtractions.



Contents:

INTRODUCTION

NUBUWWAH AND RASAALAH

THE SEAL OF THE PROPHETS AND MESSENGERS

PROPHECIES OF FALSE PROPHETS

CONCLUSION




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Christina Agilera - Maxims - 2007


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